Today is off to a rollicking start. I woke around 5:00, sipped my caffeinated pre-workout drink for 45 minutes, got showered and dressed, and headed in to the gym promptly at 7:00, only to learn that the activity center is on its late-start schedule. And lo! upon returning home I learned that our Fall Wellness Break (which I normally imagine as a single Monday off, a long weekend meant to sort out some imbalance in the Monday/Wednesday and Tuesday/Thursday class calendar) actually includes today as well. So I’m either going to make excellent use of this day off to work on Chancers like a rabid bandicoot, or I’m going to fritter the day away like an irresponsible lout.
The good news for me is that I mapped out a lesson plan for the day already, so I can just slide it over to Thursday and create a little extra leisure time for myself. The plan involves an extended meditation on the ethics of care in light of Mary Oliver’s American Primitive, though I’m going to need to backtrack a little bit to lay the groundwork for Olde Skool Ethics as well. This intersects with Chancers as well, so the tributaries ought to converge nicely in the Big River of Wandlessian philosophy. But let’s not get too far ahead of things because it’s a Zany Day Off.
In some ways I suspect that the ethics of care would gain more traction if folks didn’t so often stumble at the first step – attentiveness. It’s not colossal in the abstract, just a bit of preliminary recognition en route to response, but for many folks it’s A Whole Thing. It involves paying enough attention to catch what’s important to various folks in our wee spheres of activity and (and this is often the catch) remembering what it was we attended to. And memory tends to be chancy, inflected with all sorts of strangeness. Until we’ve burned a pattern in, it involves fresh acts of processing that we have to bring to bear on our thoughts and behavior time after time.
Three quick examples. When I first learned hypnosis, much of that education involved small gestural indications of suggestibility. Much of the language comes across as a simple formulation. “Can you imagine that?” or “Could you do that for me?”, and the hypnotist normally asks the hypnotee for some visible confirmation, often a smile. Out in the world, however, it doesn’t take long for most folks to recognize that a bit of sexism can affect that response set (as in “You’d be prettier if you smiled more,” which is something women hear on the semi-regular). So remembering to switch to nodding for confirmation that some direction has been heard and accepted in a hypnosis session can be huge.
The same premise also applies to names, deadnames, and pronouns, which can be colossal for how people conceive of themselves. One of my many intellectual defects is context-specific thinking, which generally means I’ll remember the most important details automatically in my usual spheres of operation but struggle with them in the wild. (Pronouns are seldom a stumbling block for most folks, since we seldom speak to others in the third person and can lean on I and You, but chosen names can be.) I ran into one of my transgender student at the pharmacy last week, for example, and I happily have several transgender and gender-fluid students in my classes this fall. For that reason it took me a moment to dredge up Casey’s name, though on campus, especially given the persistence of seating patterns, the act comes naturally. For me it’s a tiny thing, but for folks in the throes of identity work, it can be major. Every now and again I’ll come across a young man with what was once a gender-neutral name (a Leslie, a Robin, a Sidney), and in class they’ll often go by their middle names. Remembering it and using it in public contexts can be a crucial kind of affirmation for them, though I’m burning a brain cell to do it.
And that leads me to spooky season, which involves a generalized kind of memory. Part of it comes from the world of memes, which annually remind us that not every child comes equipped with the verbal, motor, or social skills to do Halloween in the traditional way. When the season rolls around I try to retrieve the memories that respond to that knowledge. In addition to candy we usually try to get treats with various tactile qualities here at the Abbey (gummy erasers, or sticky hands, or fuzzy little critters), and among them we’ll normally have some popular past favorites (fidget spinners and self-stimming bits go over very well, as it turns out). It’s only memory I have to call up once a year, though I know for some kids it might mean a lot more than it does to me. This fall I purposely/accidentally got a lot more Halloween loot than I intended, but it tends to keep well, and lord knows we’ve got plenty of hidey-holes here at Wrackwell.
The real trick of the day will likely involve pumpkin management. We’re not mad for pumpkins here, but my boo does love to have them around, especially as a kind of enrichment for her adoptive squirrels. The catch, alas, is that I want to make sure we have them on hand but don’t want to intrude on her quest to pick the perfect pumpkin. We’ll see how well I manage that balancing act in the next episode of Bill Tries to Do a Thing! In the meantime, however, let’s get back to building the Reputation chart for Chancers.
